Thursday, November 8, 2007

The Truth About Jesus





Looking at African-American history, is Jesus still relevant for African Americans today? What are the common misconceptions concerning Jesus that have been leveled at the black community?

By Charles Gilmer

When you hear the name "Jesus" what images and thoughts come to mind?

Devotion to Jesus has been a large part of the African-American experience. The black church has been and continues to be a powerful force in the African-American community. But many are questioning the propriety of African Americans following Jesus. Should we, as black people, follow this Jesus?

Some suggest that Jesus was a foreign deity forced upon our forefathers and mothers. Others suggest that worshiping Jesus has been nothing more than a psychological narcotic to deaden the pain of our oppressed existence. Still others contend that our forefathers' worship of Jesus was merely a mask for the expression of more ancient religious practices, a cover for the practice of "traditional" African religions.

How should we view that influence as we approach a new chapter of our history? Much is being said, yet is what you've heard the truth? Let's, you and I, examine some of these perspectives about African Americans and Christianity.

The best historical record of Jesus' life is found in the Bible. One of the most frequently posed challenges is directed at this book.

Is the Bible credible? Isn't it just a European book that has little to do with our people?

The answer to the questions are, "Yes, the Bible is credible," and "No, it isn't a European book that has nothing to do with our people." Black people are referred to and appear on the stage of biblical history many times. Several works have been done to chronicle these instances. One notable biblical character was Zipporah, Moses' Midianite wife. This means that Zipporah's father, Jethro, was also black. In the New Testament, there are several characters whom scholars believe were likely black due to the location of their home cities. The most undeniable instance was Lucius' comrade in Antioch, Simeon, who was called Niger. Niger simply means "black." African nations and African people are quite prominent in biblical times. To say that the Bible is the white man's holy book or to suggest that it is European in origin or nature, is simply not taking into account the facts.

Isn't Christianity a late arrival in Africa? Isn't it a foreign religion to Africa and Africans?

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1 comment:

Abu Saif al-Andalusi said...

Nice blog. Mine is http://elbaluartedeoccidente.blogspot.com/
Cheers
Luis